九九重阳节的来历

在我们平凡的日常里，大家都知道重阳节吧，下面是小编为大家整理的九九重阳节的来历，供大家参考借鉴，希望可以帮助到有需要的朋友。

introduce

The Double Ninth Festival, a traditional Chinese folk festival, falls on the ninth day of the ninth lunar month every year. The "nine" number is Yang number in the Book of Changes, and the "ninety-nine" two Yang numbers are equal, so it is called "Double Yang"; Because the sun and the moon are every nine, it is also called "double nine". Ninety-nine return, one yuan begins, the ancients believe that ninety-nine double ninth day is auspicious. In ancient times, there were customs of climbing high to pray for good luck, worshiping gods and ancestors, drinking and praying for longevity on the Double Ninth Festival. Since then, it has also added the connotation of respecting the elderly. Appreciation of autumn and gratitude and respect for the elderly are two important themes of todays Double Ninth festival activities.

The Double Ninth Festival originated from the worship of celestial phenomena, which began in ancient times, popularized in the Western Han Dynasty, and reached its peak after the Tang Dynasty. According to the existing historical data and textual research, in ancient times, there were harvest activities to worship heaven and ancestors in the autumn; The ancients worshipped the Emperor of Heaven and ancestors at the time of harvest in September to thank the emperor of heaven and ancestors for their kindness, which is the original form of the Double Ninth Festival as the autumn harvest sacrifice activity. The Tang Dynasty was an important period when the traditional festival customs were mixed and formed, and its main part has been passed down to the present.

The Double Ninth Festival in the historical development and evolution of a variety of folk customs as a whole, bearing a rich cultural connotation. In the folk concept, "nine" is the largest number in the number, which has the meaning of longevity and longevity, and it is the blessing of people for the health and longevity of the elderly. On May 20, 2006, the Double Ninth Festival was listed in the first batch of national intangible cultural heritage by The State Council. The Law of the Peoples Republic of China on the Protection of the Rights and Interests of the Elderly, amended by the Standing Committee of the National Peoples Congress in 2012, stipulates that the ninth day of the ninth lunar month is the day of the elderly.

Festival tracing

Section name

The origin of the name "Double Yang" is derived from the "Yang Line is nine" in the ancient book of Changes. In the Book of Changes, "six" is defined as Yin number, "nine" as Yang number, and "pole number", referring to the height of heaven as "nine fold". "Nine" is the old Yang, is the anode number, the two anode numbers together, ninety-nine to one, one yuan begins, Vientiane renewal. Therefore, the ancients believed that the Double Ninth Festival was an auspicious day worth celebrating. In ancient times, there was a custom of feasting and praying for longevity. On the ninth day of September, the sun and the month are every nine, which is called "two and nine phases", so it is called "double ninth", and it is also two Yang numbers together, so it is called "double Yang". In the Ming Dynasty, Zhang Dai wrote "Night Sailing Ship" cloud: "Nine is the number of Yang, the sun and the moon should correspond, so it is called double Yang."

Ancestor Festival

The Double Ninth Festival and New Years Eve, Spring Festival, Qingming Festival, Dragon Boat Festival, July and half are traditional Chinese ancestor worship festivals, ancestor worship is a major theme of the main festivals. Ancient China belonged to an agricultural society and agricultural civilization, which attached great importance to the experience of ancestors. Since ancient times, the Chinese nation has had the concept of honoring ancestors and being careful to end up far away, and has the custom of offering sacrifices to ancestors every festival to show filial piety and not forget the root cause.

Ascend joint

Ancient folk in the Double ninth Festival has the custom of climbing, so the Double Ninth Festival is also called "climbing festival". The Double ninth mountain-climbing custom stems from the climatic characteristics of this time and the ancient peoples worship of mountains. The Double Ninth Festival "climbing" custom and the Taoist September 9th "ascension into heaven" also have an intrinsic connection, in Taoist culture, the ninth day of the beginning of the ninth day of the Double ninth Festival is the best time to "ascension into heaven", so the Taoist legend chooses September 9th "ascension into heaven". Taoism believes that on this day, Qingqi rises, turbidized qi sinks, the higher the terrain, the more Qingqi gathers, you can take Qingqi and ascend to heaven.

Day for Respecting the Aged

In modern times, the ninth day of September has been given a new meaning of respect for the elderly Day. Because "nine" is the largest number in the number, nine, is a long, long homophony, so nine and nine, nine double Yang, containing a long, long, longevity and noble metaphor in it. In the folk concept, because "nine" is the largest number in the number, and "ninety-nine" and "long" homonym, so it gives the meaning of everlasting, long life, health and longevity.

Derive from

Sacrifice ones harvest to heaven

Double Ninth Festival

The origin of the Double Ninth Festival can be traced back to ancient times. According to legend, the Double Ninth Day is the day of Emperor Yuans enlightenment. The earliest existing written records of the Double Ninth Festival custom can be found in Lus Spring and Autumn Ji Qiuji: "(September) ordering the family to slaughter, preparing for the harvest of farm work, five things. The Tibetan emperors books are collected in the God warehouse, and only respect will be ordered. The day also, the great Emperor, taste sacrifice, inform the son of Heaven." It can be seen that at that time, there were activities of offering sacrifices to the Emperor of Heaven and ancestors at the time of the autumn harvest of crops in September to thank the Emperor of Heaven and the ancestors for their kindness. This is the original form of the Double Ninth Festival as a sacrificial activity in ancient times. At the same time, there are large-scale catering activities, which are developed from the harvest banquet in the pre-Qin period. The basic content of the Double Ninth Festival is to worship gods and ancestors, seek longevity and have a feast.

Sacrifice "Fire" (Antares)

One of the archetypes of the Double Ninth Festival is the ancient ritual of sacrificing "fire". "Fire" (Antares) is the time coordinate used by the ancients to determine the seasonal production and seasonal life signs. In ancient times, according to the trajectory and position of the sun, moon and stars, the stars near the ecliptic were divided into 28 groups, commonly known as "twenty-eight nights". In the east, the horns, the Kun, the Di, the chamber, the heart, the tail, and the loop form a complete dragon-shaped star (Canglong Seven stars). When the spring farming began, the green dragon Seven nights began to rise slowly in the eastern night sky, and the bright dragon head - horn night was first revealed; Summer crops grow, green dragon seven nights high in the southern sky; And in the autumn, the crops are plentiful, and the green dragon Seven nights begin to retreat in the west; In winter, everything is hidden, and the dragon is hidden below the northern horizon. In the autumn season, the "fire" (Antares) retires, the fire gods dormancy means the arrival of a long winter, so in the autumn "fire" retirement season, people will hold the corresponding farewell ceremony. With the development of society, people have a new understanding of the seasons, and the ceremony of September worship to the god of fire gradually declined. Although the ancient ritual situation is vague and difficult to know, it is still possible to find some traces of ancient customs in the Double Ninth sacrificial stove (fire god in the home) custom in some areas of Jiangnan in later generations.

The ancients era general branch, according to the order of the twelve branches, the first month to build Yin, the ninth month for the Xu month, Xu for the fire library, Xu month fire into the library. Xu reign northwest of the "Luoshu" Qiangua within. The seasonal moon "Fire" (Antares) with the dragon stars in front of the several stars in the west to the north receded into the ground. "I Ching · Qiangua" : With nine, see the leaderless, Ji. In traditional culture, the autumn Chongyang, "fire" retreat, in the change of the universe, dry and strong, Kun and soft, both, is auspicious elephant.

Historical evolution

Double Ninth Festival

The origin of ancient traditional festivals is related to ancient primitive beliefs, sacrificial culturecelestial phenomena, calendar and other human and natural cultural content, which contains the profound cultural connotation of only respect sense, ritual and music civilization. The Double Ninth Festival has a long history. In ancient times, the customs of the north and the South were different. In the pre-Qin period, local customs had not been integrated and spread, and the customs of the Double Ninth Festival were rarely recorded in writing. The existing written records on the Double Ninth Festival customs, the earliest in the "Lus Spring and Autumn" "Ji Qiuji", there are ancient people in September harvest offerings to the emperor of heaven, ancestor worship activities. According to research, the origin of the Double Ninth Festival can be traced back to ancient times, when there were ritual activities to worship gods and ancestors in the autumn.

The Double Ninth custom was popularized in the Han Dynasty, which was a period of economic and cultural exchange and integration between the north and the south of China. The ancient custom of seeking longevity on the Double Ninth Festival is included in the Han Dynastys "Miscellaneous Records of Xijing". This is the earliest record of the custom of longevity on the Double Ninth Festival on written materials, which is said to be influenced by the ancient sorcerers (later taoists) to pursue longevity and collect medicines to take. At the same time, there are large-scale drinking activities, which are developed from the harvest banquet in the pre-Qin period.

The name of "Double Ninth Festival" was first recorded in The Three Kingdoms period. During The Three Kingdoms, Cao PI, Emperor Wen of Wei, described the Double Ninth Festival in the Book of Nine Days and Zhong You in this way: "The year went to the month, and suddenly returned to September 9. Nine is the number of Yang, and the sun and the moon should be, the common praise of its name, that it is suitable for a long time, so to enjoy the banquet high meeting."

In the Wei and Jin Dynasties, the festival atmosphere became more and more intense, and many literati sang. Jin Dynasty literati Tao Yuanming said in the preface of the poem "Nine days Idle Residence" : "Idle residence, love heavy nine name. Qiu Ju full garden, and hold the liquor, empty to take nine Hua, worry about words." Both chrysanthemums and wine are mentioned here. In Wei and Jin Dynasties, there were written records of the custom of appreciating chrysanthemums and drinking wine.

Southern and Northern Dynasties Liang Zonglin "Jingchu years of memory" cloud: "September 9, four people and by the wild banquet."

During the Tang Dynasty, the Double Ninth Festival was made an official festival. Since then, the court and the people celebrated the Double Ninth Festival together, and carried out various activities during the festival. According to records, the ninth day of the ninth lunar month was officially listed as a state-recognized festival in the reign of Li Shi (780-785) of Tang Dezong, and the Double Ninth Festival was listed as one of the "three Ling festivals".

In Song Dynasty, the Double Ninth Festival was even more lively, and the grand event of the Double Ninth Festival was recorded in Tokyo Menghua Lu in the Northern Song Dynasty. "Wulin Old Events" also recorded that the court of the Southern Song Dynasty "made a double ninth row on the eighth day", waiting for a grand amusement the next day.

Ming and Qing dynasties, Ming Dynasty imperial palace eunuch concubine from the beginning of the moment began to eat flower cake together to celebrate, the ninth day of the double ninth day, the emperor also personally to the long live mountain visit, to Chang autumn Chi; In the Qing Dynasty, the custom was still prevalent, and the custom of Beijing Double Ninth Festival was to paste chrysanthemum branches and leaves on the doors and Windows, "to remove evil and dirty, to attract good luck".

In modern times, the Double Ninth Festival was given a new meaning. In 1989, the Chinese government designated September 9 every year as the Seniors Day, harmoniously combining tradition and modernity, making this traditional festival a new type of festival to respect, respect, love and help the elderly. On December 28, 2012, the Standing Committee of the National Peoples Congress of China voted to pass the newly amended Law on the Protection of the Rights and Interests of the Elderly, which defines the ninth day of the ninth lunar month as the day of the Elderly. In the process of inheritance and development, the Double Ninth Festival has been spread from generation to generation with festival activities full of life significance. The theme of holding a banquet to respect the old and drinking a banquet to pray for longevity has gradually integrated with the traditional Chinese filial piety ethics, and has become one of the important themes of todays Double Ninth Festival activities.

Folk custom

Double ninth Festival customs

In the course of historical continuation, the Double Ninth Festival not only integrates many folk customs, but also integrates many cultural connotations. It is a traditional Chinese festival which combines many folk customs. The celebration of the Double Ninth Festival usually includes sightseeing, climbing high and overlooking chrysanthemums, picking Chinese herbs, holding a banquet honoring the elderly, eating Double ninth cake, pharmaceutical wine, drinking chrysanthemum wine and other activities. Chongyang is the season of "Qingqi rising and turbidding gas sinking", the more HD the terrain, the more concentrated the gas, so "Chongyang climbing high enjoy Qingqi" has become a folk matter. Autumn September, the sky is high and the air is cool, this season can achieve the purpose of feeling relaxed and healthy. The Double Ninth Festival has many folk activities and rich cultural connotations.

Sun in autumn

The Double Ninth Festival is the best time to enjoy autumn, and some mountain villages in southern China have retained the characteristics of "basking in autumn". Going to the countryside to enjoy folk customs and see the sun in autumn has become a fashion for rural tourism. "Sun autumn" is a typical phenomenon of agricultural customs, with strong regional characteristics. In Hunan, Guangxi, Anhui, Jiangxi and other villagers living in the mountains, due to the complex terrain, the village is rarely flat, so they have to use the front and back of the house and their own windowsill roof frame to dry, hang and dry crops, which has evolved into a traditional agricultural custom phenomenon over time. This special way of life and scene of villagers drying crops have gradually become the material for painters and photographers to chase and create, and create a poetic title of "drying autumn".

Nine Emperors Society

In ancient times, in Guangdong, Jiangsu, Zhejiang, Yunnan and other places in China, there were nine consecutive days of ritual fighting on the first to the ninth day of the lunar calendar, called the Nine Emperor meeting. The Association of the Nine Kings originated from the worship of the stars. As the old saying goes: "Double ninth emperor will, Beidou extended birthday." The Nine Kings of the Big Dipper are composed of the Big Dipper and the left and right. "Jade Box Record" said: the first to the ninth day of September, the day of the nine stars of the Big Dipper, people fast, this day wins the day, there is unlimited merit. The influence of the belief of the Nine emperors was great, and this worship gradually evolved into the custom of ritual fighting among the people. According to Hu Puan, "The Customs of the whole Country of China" : Guangdong area on September 9, more nine emperors will be built to fight. In Yunnan, the ceremony has been a Yunnan custom, held from September to 9.

Enjoy the feast and pray for longevity

On the Double Ninth Festival, there is the custom of enjoying a feast and praying for longevity, which is a blessing for the health and longevity of the elderly. The custom of enjoying the Double Ninth feast and praying for longevity spread widely in ancient times, and it is also recorded in some literary works, such as Xijing Miscella of the Han Dynasty: "On the ninth day of September, wearing dogwood, eating fruit and drinking chrysanthemum wine will make you live long." And "Jingchu years old" cloud: "September 9, four people and a wild banquet." In fact, the large-scale drinking and feasting activities during the Double Ninth Festival are developed from the harvest festival and sacrificial feasting. On the basis of offering sacrifices to heaven and ancestors, longevity and feasting are added to form the basis of the Double Ninth Festival. Up to now, the custom of holding a banquet to honor the old and drinking a banquet to pray for longevity is still popular in some places in southern China.

kite

Flying kites is one of the main customs of the Double Ninth Festival in the south. The folk Double Ninth Festival is mainly characterized by flying paper kites (kites). There is also an account in Huizhou Prefecture Annals of Guangxu. In folk tradition, the Double Ninth Festival in addition to climbing, flying kites is also a feature. As to why people fly paper kites (kites) during the Double Sun, apart from the climatic reasons that the Double Sun is cloudy and the wind is light and the kites can easily ride on the wind, there are also some theories between the evil and the bamboo, which are quite interesting in the background. According to legend, the double ninth day of the kite is to "put bad luck", the higher and farther the kite flies, the bad luck will also fly away, what is more, but also to break the line, let the kite disappear outside the clouds. Another explanation is that the double ninth kite is "good luck", "good luck", the better the kite flies, the stronger the good luck, the kite not only can not break the thread, but also do everything possible to protect it, because if the thread is broken, then "good luck" and "good luck" also float away.

Ascend a height

Double ninth Festival climbing

The custom of climbing high on the Double Ninth Festival has a long history. Ancient folk in the Double ninth Festival has the custom of climbing, so the Double Ninth Festival is also called "climbing festival". Climbing "Ci Qing" is also derived from the nature of the solar terms, Double ninth Festival climbing "Ci Qing" and the ancients in Yangchun March spring outing corresponding. There is no uniform regulation on the location of the ascent, and the ascent is generally divided into climbing mountains, climbing tall buildings, or climbing platforms. There are roughly three origins of the custom of climbing mountains: one is from the ancient mountain worship; The second is the climate of "clean gas rising and turbidness sinking"; The third is to ascend to the height to take the Qing qi to heaven.

In ancient times, the ancient people worshipped mountains and formed the custom of "climbing mountains and praying for blessings". Western Han Dynasty Dai Sheng "Li Ji · Sacrificial law" : "Mountains, valleys and hills, can come out of the cloud, for wind and rain, see monsters, all said God." It is recorded that the ancients had both reverence and worship for mountains.

According to the operation law of heaven and earth, the Double Ninth day is the climate of "Qingqi rising and turbidding gas sinking", the more HD the terrain, the more gas gathered, so "Double ninth climbing high and enjoying Qingqi" has become an important folk matter.

The important custom of the Double Ninth Festival "climbing" is also intrinsically related to the Taoist "ascension to heaven" on the ninth day of the beginning of September. Because it is believed that September 9th is the day of ascension of the gods, the ancestors chose the beginning of September 9th to ascend, intending to ascend to the heavenly palace like those who have become immortal, this desire to ascend to heaven, traced back to its source, is a kind of peoples hope for longevity.

Eat Double ninth cake

Eat Double ninth cake

According to historical records, the Double Ninth cake is also known as flower cake, chrysanthemum cake, and five-color cake. At dawn on September 9, with a piece of cake on the head of the children, the mouth mutters words, wish the children all high, is the original intention of the ancients in September cake. The exquisite Double ninth cake is made into nine layers, like a pagoda, and it is also made into two lambs to conform to the meaning of Double ninth (sheep). Some people also put a small red paper flag (instead of dogwood) on the Double Ninth cake, and light a candle lamp. This is probably the meaning of "lighting a lamp" and "eating cake" instead of "climbing". Todays Double Ninth cake, there is still no fixed variety, around the Double Ninth Festival to eat soft cakes are called Double ninth cake.

Sacrifice to sea god

The Double Ninth Festival is a big autumn festival, Hong Kong, Macao, Taiwan and other places pay special attention to the worship of the sea god held on this day.

Ancestor worship

The Double Ninth Festival is one of the four traditional festivals of ancestor worship in China. There is a tradition of ancestor worship and blessing in ancient China. The traditional custom of offering sacrifices to ancestors on the Double Ninth Festival is still popular in the Lingnan area. Whether it is ancestor worship activities or climbing the height of the distant view, its most fundamental role is to strengthen peoples cultural identity, strengthen the cohesion of the family and society. In traditional customs, Qingming Festival is the "Spring Festival" and Double Ninth Festival is the "Autumn festival". The traditional custom of climbing a mountain to worship ancestors on the Double Ninth day continues to this day.

Admire the beauty of chrysanthemum

Admire the beauty of chrysanthemum

On the Double Ninth Day, there has always been the custom of appreciating chrysanthemums, so it is also called the Chrysanthemum Festival in ancient times. The custom of appreciating chrysanthemums originates from chrysanthemum culture. Chrysanthemum is a natural flower, because of its colorful colors and frost blossom and form the chrysanthemum culture of appreciating chrysanthemums. Since The Three Kingdoms, Wei and Jin Dynasties, the Double Ninth party drinking, admiring chrysanthemums and writing poems have become fashionable. In ancient Chinese customs, chrysanthemum symbolizes longevity. Chrysanthemum is the flower of longevity, and for the writers praise as a symbol of frost unyielding.

resign

The ancient people long Chongyang and Shangsi (or Qingming) as the corresponding spring and Autumn festival. If the festival is people spend a long winter out of the room after a swim, then the double ninth festival is about in the autumn cold new, people are about to seclusion with ceremonial significance of the autumn tour, so the folk Qingming Festival "outing", Double ninth Festival "Ci Qing" custom.

Drink chrysanthemum wine

Enjoying chrysanthemums, drinking wine and playing chess

Drinking chrysanthemum wine: Because of the unique character of chrysanthemum, chrysanthemum has become a symbol of vitality. Chrysanthemum contains health ingredients, Jin Dynasty Gehong "Bao Pu Zi" there is a Nanyang mountain people drinking the sweet grain water and prolong life. Drinking chrysanthemum wine on the Double Ninth Festival is a traditional Chinese custom. Chrysanthemum wine, in ancient times, was regarded as the Double Ninth Day must drink, remove the disaster and pray for the "auspicious wine". Chrysanthemum wine is medicinal wine, taste slightly bitter, after drinking can make people clear the eyes and wake up the brain, and has the auspicious meaning of removing disaster and praying for good luck.

Chrysanthemum wine has been seen in Han Dynasty. Later, there are still some stories about giving chrysanthemum to celebrate the birthday and making wine by picking chrysanthemum. For example, Cao PI, Emperor Wen of Wei, gave chrysanthemum to Zhong You on the Chongyang Day (wishing him a long life). There is a sentence in "Picking chrysanthemum beads in baskets, and the dew and wet dip in the sun" in Emperor Jianwen of Liang, which is a case of picking chrysanthemum to make wine. Until the Ming and Qing Dynasties, chrysanthemum wine was still popular, and it was still recorded in Gao Lians Zunsheng Bajian in the Ming Dynasty. It was a popular fitness drink.

cornel

In ancient times, it was also a popular custom of ing dogwood, so it was also called the dogwood section. In the old time, the folk festival customs of the Han nationality were popular in the middle and lower reaches of the Yellow River, the Huaihe River, the Yangtze River and other places. Dogwood is a fruit that can be used in Chinese medicine. Ancient people believed that on the Double Ninth Festival, climbing the mountain and planting dogwood could drive away insects and dampness and wind evil. So they wore the dogwood on their arms or ground it up and put it in a perfume bag, or stuck it on their heads. Most of them are worn by women and children, and in some places by men. Cornus officinale can be used as medicine to make wine and cure disease. Wearing dogwood and chrysanthemum pins was already common in the Tang Dynasty. Cornus officinis has a strong fragrance, which has the functions of brightening eyes, awakening brain, dispelling fire, dispelling insects, removing dampness and dispelling wind evil, and can eliminate food accumulation and cure cold and heat. The ancient customs such as wearing dogwood are the behaviors of folk mountaineering to drive away wind evil. During the Double Ninth Festival, people use natural medicine such as dogwood to adjust their health and make them adapt to the natural climate change.

Local customs

home

【 Guangdong 】 In ancient times, the Guangdong area on September 9, more than nine emperor will be built to fight. During the Double Ninth Festival in Guangzhou, people climb Baiyun Mountain to enjoy the autumn and exercise. Wuchuan over the Double Ninth Festival, enjoy the banquet high will, put respect for the old banquet. In Huaiji County, the Double Ninth Day is the day of the Yuan Emperors victory. Yang jiang City released paper kites during the Double Ninth Festival.

In the custom of Hong Kong and Macao people, Qingming Festival is the "Spring Festival" and Double Ninth Festival is the "Autumn Festival". The traditional custom of climbing a mountain to worship ancestors on the Double Ninth day continues to this day. In Hong Kong and Macao, the ancient Double Ninth Festival has evolved into a diversified festival.

[Guangxi] On September 9, Longan County allowed cattle and sheep to forage on their own, as the saying goes: "September 9, cattle and sheep keep their own". Qingming Festival is a Spring Festival, Chongyang festival as an autumn festival, Chongyang worship is one of the customs of Lingnan, the tradition of being careful and thinking about the source has been carried on for thousands of years.

【 Fujian 】 Haicheng County Double Ninth Festival flying kites for the play, known as "wind croucher". According to legend, the ninth day of September is the day of the emergence of Mazu to heaven, villagers to Meizhou Mazu Temple or the port of the ancestral temple, palace temple worship, seeking blessing.

Hainan: During the Double Ninth Festival in Hainan, there are customs such as climbing a height and looking far away, ing dogwood, sending "Double ninth cake", "driving bobcats" and washing mugwort leaf water.

[Jiangsu] Double Ninth Festival, Nanjing people to five-color paper chiseled into a bevel shape, linked into a flag, ed in the court. A kind of pasta called "camels hoof" is eaten on the Double Ninth Festival in Changzhou County. Wuxi Double Ninth Festival to eat double ninth cake, nine products soup.

Double Ninth Festival

【 Shanghai 】 Shanghai Yu Garden held a chrysanthemum fair on the Double Ninth Festival, which was rated according to the three aspects of novelty, nobility and rarity. In recent years, Yangpu District of Shanghai has carried out a series of activities of "Joy in Chongyang" respecting and caring for the elderly.

【 Zhejiang 】 Shaoxing City Double Ninth Festival visit each other. Tonglu County on September 9 to prepare pigs and sheep ancestors, called the autumn festival. At the same time, the Double Ninth Festival is also tied zongzi, giving gifts to each other, called Double ninth Zongzi.

[Jiangxi] Wuyuan County on September 9, Huangling held the Autumn Sun Festival. Wuyuan Huangling ancient village still retains a good phenomenon of "drying autumn" production and life, and a large number of fresh vegetables and fruits need to be dried and stored in autumn, forming a spectacular scene.

[Anhui] Tongling County takes the ninth day of the Double ninth day as the dragon candle meeting to welcome the mountain god. It is said to drive away the plague. In recent years, Hefei Thermal Power organization to carry out the theme of Double Ninth Festival sympathy activities.

【 Yunnan 】 In recent years, Kunming, Yunnan Province held the theme of "Our Festival · Double Ninth Festival".

[Hubei] Wuchang County makes wine on the Double Ninth Day, it is said that the wine brewed here is the clearest and not bad for a long time. The Double Ninth Festival in Yingcheng County is the date of vowing, and all families worship the god of Fangshetian on this day.

[Sichuan] The old Nanxi County scholars gathered on this day in Longteng Mountain Cen Shan Tower to commemorate the poet Cen Can, called "Cen Gong Meeting". Old folk customs, before and after the Double ninth day to glutinous rice steamed wine, make glutinous rice wine. As the saying goes: "Double ninth steamed wine, sweet and delicious."

[Hebei] Xianghe County on September 9, families with in-laws will give gifts to each other, called "chasing festival". Yongping Fu to Chongyang weather accounted for the future rain. If it rains on the Double Ninth Festival, it will rain on these days. There are no mountains in Quzhou County, and more people climb the tower on the Double Ninth Festival.

Double Ninth Festival

[Shandong] People in the north of Changyi eat spicy radish soup on the Double Ninth Festival, and there is a saying: "Eat radish soup, the whole family will not suffer." Juancheng folk called the Double Ninth Festival for the God of wealth birthday, every burnt cake offering God of wealth. Zou Ping is in the Chongyang sacrifice Fan Zhongyan, in the old days, dye house and wine shop also in September 9th sacrifice cylinder God. Tengzhou married less than three years of her daughter, avoid returning to her mothers home for the holidays, there is a "go home to double ninth, die her mother-in-law".

【 Shaanxi 】 In the vast rural areas of Shaanxi Province, on the Double Ninth Festival, green dogwood trees are planted in front of every household, and the neighbors present each other. On the Double Ninth Festival in Xixiang County, relatives and friends present chrysanthemums and chrysanthemum cakes. The scholar was rewarded with poetry and wine. It is said that women pick dogwood by mouth on this day to cure distressed.

[Shanxi] Shanxi Jinnan area has the traditional habit of climbing on September 9 since ancient times. Enjoy the great rivers and mountains, and admire the scenic spots and historic sites, which become the grand event of the festival. Still in the folk reciting "Qiankun open victory, my generation together to climb", "the east wind can not stay, ran up the peak head", "September Xin new Ji, Sannong Qing autumn" and other sayings.

[Henan] In 2010, the Chinese National Association awarded Xixia County of Nanyang City as "Chinas Chongyang Culture Hometown", and established the only "China Chongyang Culture Research Center" in Xixia, where the "China · Xixia Chongyang Culture Festival" is held every year on the 9th day of the 9th lunar month.